Symon Hill, author of The Upside-down Bible, is encouraged by first-time readers to re-evaluate one from a series of widely cited Bible stories …
Jesus spent a lot of time talking about money. It was
a central theme in many of his parables.
When I showed these parables to non-Christians who
were unfamiliar with them, they responded by talking about money. This is less
obvious than it sounds. Christians rarely mention money when discussing these
stories. We are used to being told that they are making symbolic points about
salvation.
First-time readers are unlikely to do this. Like
Jesus' first listeners, they hear stories about their everyday concerns. I have
found that they make varied, interesting and insightful observations – all of
which Christians risk overlooking in our rush towards doctrinal conclusions.
This experience has convinced me that Christians have
a lot to learn from non-Christians – about the teachings of Jesus.
Take the parable often referred to as “the workers in
the vineyard”. You can find it at Matthew 20, 1-15. The story concerns a
landowner who hires casual labourers for different lengths of time but pays
them all the same wage.
For many readers, the issues feel close to home. In
various parts of the world, farm labourers and construction workers still
gather in the morning to see if anyone will hire them. In the UK, zero-hour
contracts are now very common. People await a text at six in the morning to
tell them if they will have work. They are the equivalent of day labourers
gathering in the market place.
One recent academic commentary on Matthew's Gospel
lists eight possible interpretations of this parable, none of which have
anything to do with money and work. It is true that Jesus appears to have been
drawing on a Jewish tradition of ‘parables of recompense’, in which
unusual payments were used to illustrate wider points. Jesus' story, however,
goes into far more detail than most of these. Furthermore, Jesus' listeners
heard a story about their own worries: work, money, power, having enough to
eat. Christian interpretation, however, has been influenced over centuries by
church leaders and scholars who have rarely had to worry about finding enough
work, money or food.
So how does the story sound to people who have
experienced poverty and unemployment in today's world?
‘I
would have to identify with the late arrivals,’ said Samantha. ‘As a person
with a disability, I have often had to claim benefits because of being unable
to keep up with normal “hardworking” people.'
She
added, ‘I think the point Jesus is making is that to resent others receiving
the same financial support, comfort and - ultimately - respect as you, and to
consider them to deserve less of these things than you, is not a loving
attitude towards others’.
Although
Samantha is approaching the story from a left-wing perspective, it would be a
mistake to assume that everyone who shares her politics will read it in the
same way. Carl, another first-time reader, believes that the employer behaved
unfairly.
‘This
story illustrates the exploitation of workers,’ he said. ‘The parallels to
today are many; the inequalities of pay are vast: between genders, between
different countries of the world or even areas of the same country, between
workers within the same company.’
He
concludes, ‘Surely Jesus was saying this isn't good and that we should not
behave in this way’.
Whether
we agree with Samantha, with Carl or with neither, their perspectives are a
reminder of something that Christians all too easily overlook: Jesus' teachings
concern our everyday lives and how our world functions, not merely a distant
future or an abstract doctrine.
Symon
Hill is the author of The Upside-down Bible: What Jesus really said about money, sex and violence, to be published
on November 26 in paperback and eBook, priced £9.99.
No comments:
Post a Comment