Today’s post is by Leigh
Hatts, author of Keeping Lent and Easter: Discovering the Rhythms and
Riches of the Christian Seasons. You can buy a copy of the book here.
Keeping Lent and Easter
Research
for my two books, Keeping Advent and Christmas and Keeping Lent and
Easter, was often very enjoyable as I visited far flung places. Twelfth
Night in Cologne, where the Three Kings' relics are to be found, was followed
by a dash to Whittlesey near Peterborough for Straw Bear dancing on Plough
Monday. Once I flew to Naples for a few hours to experience Vespers and Mass on
St Andrew's Day in Amalfi Cathedral.
Even
before the sudden onslaught of the present virus, probably fanned by frequent
and rapid international travel, I had begun to wonder if I was contributing to
environmental damage. It may surprise many to learn that the Epiphany Mass in
Cologne Cathedral can be seen at home on television via the computer and the
Amalfi webcam allows you to watch the huge silver St Andrew statue being
carried at speed up the cathedral steps. I should have stayed longer in Naples
to see more and maybe drop in at the Cathedral associated with St Januarius or
seek out the Caravaggio paintings in the galleries. Slow research and slow
tourism is surely better for everyone and a better investment for the future.
Now
we are deep in a slow Lent. We cannot go to church but the rhythm of the
liturgical year continues. It's never cancelled. If prayer books are not to
hand we have the opportunity to look at the readings and prayers using
Magnificat's free download.
Before
the lockdown some rural church congregations without a priest were used to
gathering on most Sundays for just a liturgy of the word. Reports suggest that
those having to do the liturgy themselves and understand the readings found it
a surprising experience. I am wondering if trapped in our homes we can find new
insights in the familiar passages and the Holy Week story by slow reading.
‘Holy
Week ... is the peculiar privilege of Christians and should be their delight,
their share in the sacred act of theatre, their most important week of all the
year,’ wrote Observer journalist Patrick O’Donovan. This year the liturgical
theatre will be reduced, even online, but we can keep the days in our hearts
(even if with non-Christians) as Holy Week is a pilgrimage and not a re-enactment.
We can enter Jerusalem with Christ, be present at the Last Supper and kneel in
the garden of Gethsemane, watch at the foot of the Cross and rejoice on Easter
Morning.
I
am wondering how I shall feel on Maundy Thursday having to be at home. The
Garden of Gethsemane watch, after the evening Mass, has often found me hardly
able to keep awake like the disciples as it comes at the end of a day of
pre-holiday weekend shopping and sometimes a long journey home. Will I be rested
and more able to read slowly the account of that traumatic and at first
disorientating night?
Researching
and questioning can strengthen faith. The account of Jesus’ movements and
actions during Holy Week is open to debate. For example the gospel writers
disagree about which day Jesus overturned the tables in the Temple. Was it on
his arrival on Palm Sunday when he had been given such a warm welcome or was it
on Monday morning?
Our
lockdown countdown calendar can be the days of Holy Week and Easter which might
give us a better understanding of the landmarks. At this present time there
will be no seasonal outdoor customs let alone Vatican spectaculars to be found
live on the internet but we can join live worship. Pope Francis's Mass is live
daily. Sunday morning Anglican Eucharist is streamed live from The Deanery next
to Shakespeare's Globe on Bankside. Both are extraordinarily powerful in their
intimacy and simplicity.

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